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Abiola Becomes The National President of Ibadan Descendants’ Union, USA

 

Being the Speech of the Incoming President, Jagun Olubadan Suraj Abiola Iyiola, to the General Assembly During His Inauguration!

The Chairman, Board of Trustees, the Elders, our Patrons, Patronesses, all the outgoing NEC Members, and all the Members of the General Assembly.

I would like to thank you all for placing your confidence and trust in me to serve as your next President. It is an honour for me to be present here tonight to accept the position of National President, Ibadan Descendants Union – USA, an organization with a proud past and a more exciting future we will be prouder of.

And, as I refer to IDU’s proud pasts, I wish to specially acknowledge the achievements of our outgoing President, Dr. Mrs. Olubunmi Afonja. Madam President, we have benefitted so much from your sterling tenures as president. Your leadership of the organization was steady, assured, and pragmatic, and most of all, it bequeathed a clear vision for the changes that the IDU National needed. It is a vision and strategy that are right, that are necessary and that befit the IDU and by extension, the City of Ibadan.

Madam President, thank you so much for your endearing service to us, and to Ibadan.

And so, to the futures…! This is a responsibility that I do not take lightly. Choosing me as the president-servant throws me into a chaos of challenges that I have started steeling myself to tackle and succeed. I will endeavour to represent IDU’s best interest. Over the next two years, we will continue to build on our strengths, not losing sight of our weaknesses, as we also take on new directions.

We will continue our programs that strengthen our commitments to the advancements of Ibadan through the Ibadan Initiative Program’s (IIP) 3 core areas: Community Development, Education, and Health.

We will also retain and renew our commitments:
* To encourage and deliberate on all issues affecting and paramount to Ibadanland;
* To promote the cultural heritage of Ibadanland;
* To support such charitable objectives as may be deemed fit by the Union;
* To foster the economic growth and development of Ibadanland; and
* To promote the growth and attainment of a higher academic standard in education
and more opportunities and assistance for our youths, among others.

We cannot accomplish these noble objectives by only convincing one another; instead, we have to reach out and enter into other communities, network and make necessary contact.

Ladies and gentlemen, as I round off this address, it’s essential that I remind us that we have a global organization – united by our values and rich with talents. If each of us puts in what we can, we will find that we can get what we need – and also achieve so much more beyond our expectations. So, now is the auspicious time to MAKE A DIFFERENCE!

Everyone, no matter who you are, has the power to do something that improves lives.

I hope you are as enthusiastic as I am to see what kinds of changes we can make together from 2022 to 2024. YOU! Make a Difference.

Thank you, all, for this honour. It’s my fervent hope that you all will walk with me to tackle this chaos of challenges headlong so we can take IDU to higher grounds.

 

 

Tete-A-Tete

August 2, 2022

“Had a congenial tête-à-tête with the number one citizen of Ibadanland, Oba Dr. Mohood Olalekan Balogun, Oba ton gba idobale oba!

Let me share a little story about how we greet and relate with the Kings in Ibadanland….

Bashorun Gaa of old Oyo was renowned for obsessive power, yet when he was greeted ‘Kabiyesi’, he objected and shouted, “No! K’araole laa k’Osorun (‘May you be well’ is how the city greets Bashorun).”

When a kingmaker covets the throne, he invites trouble and disaster. He is no longer a watcher of the king; he has become an object in the range of the king’s binoculars. That is why those whose lot it is to put princes on the throne retreat after every coronation.

The Yoruba put it in this elegant way: move near the king in seven steps; stay far from the king in six steps (sunmo Oba ni igba emeje, sa fun Oba ni igba emefa).

Kabiyesi la n ki Oba Alade. Karaole la n ki awon ijoye. Loogun ofe la n ki jagun-jagun.

It is wisdom harvested from the facts of history that the blood of kingmakers paints the footmat of the throne.

So, wherever you meet me and need to greet me, just say “Karaole” or “Loogun ofe” 😀.

Jagun Olubadan Abiola Iyiola’s Elegance on Stallion

Jagun Olubadan Abiola Iyiola’s Elegance on Stallion…

One doesn’t have to have physically met the freshly minted Jagun Olubadan of Ibadanland, Oloye Suraj Abiola Iyiola, before one will catch the bug of his infectious passion for everything Yoruba in terms of culture, traditions and Omoluabi ethos. If you have been his friend in virtual social media spaces, you ought to have been proselytised by his unceasing exhibitions of what’s cultural and traditional to Yoruba.

Oloye Abiola Iyiola is a ‘glocal’ personality who combines international cosmopolitanism with dynamism that’s both local and traditional. He’s unarguably the most fervent global brand ambassador of the most populous, sought-after local delicacy, Amala and Gbegiri. One is not gainsaying to aver that one of the reasons he frequents Ibadan from his base in Houston Texas is to savour Amala and Gbegiri in its raw, local preparation. Jagun Olubadan’s cult loyalty to his cultural delicacy is not in doubt.

Not one to pay lip service to anything cultural and traditional in Yoruba, Oloye Abiola Iyiola showed cultural class at his installation as Jagun Olubadan recently. He appeared at the palace of the Olubadan of Ibadanland, Oba Dr Olalekan Balogun, Alli-Okunmade II, at Alli-Iwo, resplendently dressed in blue locally woven Aso Oke sown in Kenbe, Dansiki and Agbada with Abetiaja cap to match. Out of all the chiefs elevated to various chieftaincy steps, Oloye Abiola Iyiola was the only one who adorned Yoruba cultural dresses for chieftaincy. Others were decked in foreign fabrics like Lace, Guinea, Cashmere materials, etc made into local outfits of Agbada, Kenbe and Dansiki. Jagun Olubadan looked the most regal and royal on the celebratory day.

After the rites stamping his elevation to Jagun Olubadan step as performed by Olubadan Olalekan Balogun and his council, Oloye Abiola Iyiola reenacted a cultural act reminiscence of the good ancient days of colourful chieftaincy celebrations in Ibadan. For this writer, it was the climax of the grand installation event. It was the day Oloye temporarily abandoned the allure and opulence that classy automobiles like Range Rover and Mercedes Benz could offer. For almost an hour, Jagun Olubadan preferred the convoy of embroidered manual-mobile horses to the convoy of his classy automobiles as he rode regally on a decorated horse flanked by a convoy of two other embroidered horses through Alli-Iwo to Isale-jebu, a journey of 3 kilometers or thereabouts. It was a spectacular spectacle as Oloye Abiola Iyiola received cheers and accolades from market men and women at Oje and Oja-Iba while he waved in endless ecstasy. The chieftaincy train paused at the statues of Ogunmola and Oderinlo at Bere and Mapo roundabouts respectively as Jagun Olubadan threw royal salutes at the statues of two of the bravest warriors that Ibadan produced.

Jagun Olubadan Abiola Iyiola arrived Isale-jebu to a tumultuous welcome from families, friends, well-wishers, and members of neighbouring compounds. In recent years, Ibadan hadn’t witnessed such glorious riding on horses during chieftaincy celebrations and it was with nostalgia that the people savoured the reenactment of the ancient royal entourage.

Ibadan is on her way to a more befitting status with Jagun Olubadan Abiola Iyiola on the chieftaincy ladder. His international exposure and deep affinity to his Yoruba roots will help uplift Ibadan to a height never envisaged as he is always ready, as a team player, to work with his colleague-chiefs to bring more betterments to Ibadan. It’s to the credit of the Olubadan Olalekan Balogun and his council that they found an international personality and true-to-Yoruba-culture person like Oloye Abiola Iyiola worthy of being elevated from Mogaji to Jagun Olubadan. Events in the future will prove the Olubadan and his council right that they have made a right choice for the sake of Ibadan.

May Jagun Olubadan live long in excellent health to ascend Olubadan throne.

Maroof Asudemade wrote from Ibadan.

24th of June 2022

History was made on 24th of June 2022 as Ibadan was agog when Abiola Iyiola was installed as the first Jagun-Olubadan from Anlamole dynasty since 1829. Anlamole is a famous family, who was one of the 1st settlers in the ancient city of Ibadanland.

 

 

 

The Essence of Traditional Chieftaincy Titles: Jagun Example


The Essence of Traditional Chieftaincy Titles: Jagun Example

During the precolonial era among the Yoruba people, the first natural traditional titles were Balogun and Jagun. Yorùbá land was characterized by wars as there were struggles to take over lands and to stamp authorities over others. These warriors were called Balogun or Jagun. These traditional title holders served as rulers of their domains, settling disputes, and running their political, social and economic affairs.

Before Ibadan came under district officers sent from Britain, Balogun or Jagun was the Baale. It means that only those who led wars became Baale of Ibadan. Later, those who didn’t go to wars began to be enthroned as Baale. This practice continued until Ibadan came under colonial rule. The point here is that Ibadan and other reputable towns in Yoruba land had traditional ways of ruling the towns, administering their affairs. The colonialists only came to improve on the different systems of traditional administration adopted by each town.

In Ibadan chieftaincy system, there are two lines of Balogun and Olubadan, with each line beginning from Jagun Olubadan and Jagun Balogun. This explains the uniqueness of Ibadan chieftaincy system. But before one is promoted to Jagun in either of the line, one must have been the Mogaji of one’s family compound. In the context of Ibadan chieftaincy system, Mogaji is the head of every family compound. Being a Mogaji comes with many important responsibilities. Same way that a state or country must be administered under modern democracy, family compounds must also be administered. In the case of Ibadan, each compound appoints Baálé who is naturally the oldest male in the family. Each family also appoints Baálè who rules over the family village. There’s a Mogaji under which there are Baálé (the ordest male member of the family) and Baálè (the head of the family village) and who stands to join Ibadan chieftaincy ladder, either from Balogun line or Olubadan line, towards the journey of ascending Olubadan throne in the future.

Before any prominent member of a family compound is accepted to become Mogaji, he must have rendered progressive services to Ibadanland. A Mogaji must be a leader in the real sense of service not only to his compound but also to Ibadan. For any Mogaji to get promoted to Jagun, he must have been seen to render exemplary services to the growth and development of Ibadanland. It’s on the basis of his consistent developmental strides and moral character that the reigning Olubadan counts him worthy of being promoted to Jagun since becoming a Jagun counts among other high traditional chieftaincy holders whose chances of becoming Olubadan are brighter.

Traditional government preceded modern democracy in Africa in general and Yorubaland in particular, and title holders like Jagun and Balogun play the roles of heads of towns or communities then. Even now that modern democracy is in permanent use in Africa, the roles of traditional chieftaincy holders are irreplaceable as they serve as a necessary link between people in modern government and members of the public.

After I was made the Mogaji of my family compound, Anlamole, as nominated by the members of my family, and as approved by the Olubadan who’s the consenting authority to approve and install lesser chiefs, I begin to shoulder more traditional, social and economic responsibilities to my family compound in particular and to Ibadanland in general. In Ibadan, traditional chieftaincy is not ascended for its sake or for fun but for the responsibilities that come with it to the society. Now, with my preparation to be installed as Jagun Olubadan of Ibadanland, come 24th of June, I have braced myself for the challenges ahead as more responsibilities will beckon while I move up the chieftaincy ladder.

Ori mi Dára, pe Ìbàdàn ni wọn bi mi ooo eeee. Ìbàdàn; ìlú alaafẹ́ ìlú olóyè ti wa ni, ori mi Dára, pe Ìbàdàn ni wọn bi mi oóooo eeeee. 🎵 🎶 🎶

 

Celebrating a Sober Eid this year…

Eid has always been a celebration I look forward to. It’s always fulfilling to have families and friends fill the house, eating, drinking, and reminiscing on old times giving thanks to God for his protection.

However, this year’s Eid, which I have tagged the sober Eid is one that reminds me how alone we are in this world no matter the number of friends, family, or acquaintances we gather during our lifetime on earth, it still remains a LONE TRAVEL.

Although, I’m intentionally stuck in Ibadan due to the Corona Virus pandemic. I can’t host family nor friends and even the moon-sighting decided to respect social distancing by delaying its appearance. So, who am I not to practice the social distancing rule? Well, that’s on a lighter note.

The world is still battling a ferocious enemy that has killed hundreds of thousands of people, infected more than five million, and devastated the global economy in a way the world has never seen. The coronavirus crisis is unprecedented in scale and impact. And the painful truth is that we have yet to get a credible scientific study on when this vicious virus will be beaten, or when its spread will decline.

I’ve also reflected so much more on death and the fragility of life as I reflect on those who have recently passed away. I lost two of my family members – Alhaja Adijat Lawal and, Prof. Lasun Emiola during this lockdown. Death is the ultimate reminder, and we should reflect deeply on death to center life’s purpose.  God takes those we love away as a reminder to us to live in this life/world as if we are passing by.

Well, my point is we are born alone and we will report to our Maker on that day alone. Be accountable for your life and actions and avoid being a people pleaser. Be responsible for your happiness, so far you do not sink another’s boat because at the end, IT’S YOU ALONE!

Missing the Eid customs this year is a small price to pay to keep ourselves, our loved ones, and the society safe. Despite the temptation, I will be staying home. The spirit of the Eid comes from our willingness to share its joy with our families and friends. Let’s share the happiness with the poor and the needy. That is the real spirit of the Eid!

A Breath of Fresh Air

A Breath of Fresh Air – As contradicting as it sounds, the pictures above prove that you do not judge a book by its cover.

My mini time with these young and vibrant nomadic farm boys was truly a moment of peace, laughter and pure happiness. I know what comes to mind when you see this picture (some people might even tell me to watch my pockets) but it’s a total opposite because in these young men, I find people who take their nomadic farm work diligently, people who care for their animals like they are humans, leaders who tend to their flock and would anything to make sure they are safe.

Sometimes, we misinterpreted the love and loyalty they profess to their flock that we tag them “nomadic freaks” meanwhile they are really no different from “fanatics” who also worship their pastors and Imams rather than the message in the religion.

Anyways, we are not here to argue who is good or bad but to appreciate one another and respect our differences. These men are open to learning and get really excited to learn new things and meet new people. All they really do care about is peace for them and their flocks. A good number of them are almost totally harmless and are children at heart.

Let’s share love rather than hate and stereotype. ♥️

Exploring…

Chronicles of one of my numerous visits. This time, it was to the beautiful town of Igbeti, located in the Northern part of Oyo state noted for its richness in mineral resources especially marbles. Unfortunately, these resources are not well tapped /undermined. However, I had a great time in the company of one of the sons of the soil, Honourable Abiodun Oni, the Chairman, Oyo State Mineral Development Agency who wasted no time in exploring and admiring the large deposit of the precious stones found beneath the land surface in Igbeti. 

It was a state of awe for me as I found out there were lots of unscripted and under-recognized nature gifts in Oyo State using Igbeti (Marble City) as a reference. And often times, other developed countries streamline us to “the ones blessed with oil” meanwhile there are almost endless list of rocks, minerals, and gems available everywhere.

The amazing fun facts surrounding these rocks are that geologists look at a rock in detail, understand how it formed and what it is made from to give the rock a name just synonymous with how parents name their children to conditions and situations around their birth. Nature is really beautiful.

By knowing how a rock formed, some of us can tell a lot about the environment, the tectonic process, the history and the relationship of rock to other rocks in the area.

We are a land blessed with a lot of natural resources and we should be interested in developing and harnessing these numerous nature gifts before someone else does. I advise you to start with your immediate environment and expand your horizon through visiting places in Nigeria. It doesn’t have to be the other way round all the time if you know what I mean 😊

What do you long for the most in your life today?

Random thoughts…

In my life, it has unconsciously turned into a routine that most of my mornings start with randomly thinking of how I can live a happier life, do more fulfilling work, make an impact, etc, that I start talking to people about it.

Most times, we get so engulfed in navigating through challenges, struggles, meeting up deadlines, getting to work in time, disappointments and setbacks, that we fail to ask ourselves the most important questions that have the power to unlock so much fulfillment, joy, and peace in our lives, if we only take a minute to answer them.

Today, let’s take a break from our challenges, all our striving, working and committing and answer this simple (but not easy) question:

In a few words, what do you long for the most in your life today?

Love Your Parents More While They’re Still Alive…

D and D

When I was a kid growing up in Ibadan, any time I left the house, my father said the same thing, “Remember you’re IYIOLA.” His meaning was clear. “As you go, so goes our family’s reputation. Guard it!”

Any time I stepped out through the door to school, to a friend’s house, or even Amala joint, that one sentence would remind me that my father expects me to remember who I am – and whose I am – and to act accordingly. To remember that everything I did, every decision I made, every word I uttered was a reflection of him, my mother, and the rest of the family. For me, it was a point well taken.

More than once in my adult life, when I was tempted to do something reckless (and worry about the consequences later), I’d hear my daddy’s words, “Remember you’re IYIOLA.” It was like having him there, looking over my shoulder, not waiting to reprimand me if I made the wrong choice, but expecting to be proud of me when I made the right one.

These days, as I walk out into the world to go to work, go to the grocery store, to volunteer at community events, or to head somewhere else, I need to remember that the things I say and do, the decisions I make, and the words I utter represent or harmonize with what my father would have liked or wanted. Pretty big responsibility, abi?

Though I lost my dad 26 years ago, I still love my dad even in death. I had a great time with him. But make no mistake, I had a proper respect for (Dad didn’t bring us up to fear him but to respect him) him when I needed to. He gave me a good start in life; the values that have driven me, and the confidence to believe in myself. At my age now (don’t ask me… lol), with two active and adorable kids of my own, I still need a dad I can both love and respect as much as I ever have.

Now, I have the privilege to have my mum living with me… She prays for me every morning and every evening as most Yoruba mothers would do. They are all Iya Aladuras… lol. She eulogizes me, chanting my family panegyrics (ORIKI) every morning and that always gets my head to swell. May God keep my mama safe, alive and healthier for me (Amin).

The crux of this epistle? Parents gave you life. No matter what has happened between you and your parents, you have to appreciate them. Show that you love them and spend more time with them while you still have this chance. Ask yourself: Do you appreciate your parents? What do you do to show them your love and appreciation? Tell your parents about your job and relationship. Share your happiness with them and ask something you can’t understand as they are more experienced and maybe they can help you where you don`t know what to do.

So, let’s make a prayer that God blesses all parents, past and present with Paradise, because no one deserves it more than they do. May God grant us the patience to deal patiently with them in their old age as they dealt patiently with us when we were small and young. May God always bless them and reward them for loving and protecting us (Amin).

Thank you for reading my epistle…